Some suggestions
ACHIN Vanaik, a visiting faculty at
the Jamia Islami University, is a combination of an academician,
journalist and activist besides being a warm person, known for his
forthright views. Prof Vanaik was in Goa last month at the
invitation of the Goa University to deliver a series of lectures as
a part of a refresher course for the teachers of Political
Science. The Department of Political Science, Goa University, in
collaboration with Institute Menezes Braganza, also comanised a
public lecture "The World Order After September 11" at the Menezes
Braganza Hall, on October 24 at 5.30 pm. A tireless peace
campaigner, he was involved in the Anti Racist League in the UK in
the 1970s and also authored a book "Communalism
Contested".
When the
attacks were taking place on the World Trade Centre, the plane in
which we was traveling to the States was diverted to Montreal in
Canada. Cartoonist Alexyz and Joel D'Souza had
the first occasion to meet the widely travelled political analyst,
committed Communist and staunch supporter of nuclear disarmament, at
the residence of Christopher and Shanti Fonseca in Assagao. Vanaik
grabbed every opportunity to find out why Goans differ from others
in several ways. He came out with candid posers to the young State's
various afflictions.
The great
anti-capitalist, anti-racist and feminist movements of the Sixties
and the Seventies, which were highly critical of the type of
injustices, perpetrated by the United States in the name of
protecting world freedom and democracy, helped shape his humane
outlook. His group was equally hostile to the injustices being
perpetrated by the Soviet Union and the Chinese in the name of
socialism and communism. Vanaik is a result of an independent Left
tradition, which is critical of both the C's-Communism and
Capitalism. While adhering to the ideal Leftist traditions of
Socialism, he doesn't absolve the Communist regimes in Soviet Union
and the Chinese, for their injustices, inequalities,
authoritarianism and lack of democracy. He also felt that injustice
is being done to Goans in one way or another. Some excerpts from our
conversation with Prof Achin Vanaik:
Q: What would be type of action you would suggest to set
matters right?
Achin Vanaik: Setting up international
structures of adjudication and enforcement with the regards to the
issue of international terrorism. It has to point the finger at all
of those who are responsible for international terrorism, which
means not just individuals or groups but also States. So it means
pointing the finger when terrorism is being done by the Palestinian
national authority, the Israeli State, the Mujahedeen working with
Pakistan's support for the terrorists, the LTTE and others. We need
international structures of adjudication and enforcement, to
establish the international criminal court, giving more power to
strengthen the court of international justice, and, of course,
democratising the UN, so that it cannot be so easily manipulated by
the existing powers-that-be.
Q: Is such
a situation likely to come about?
AV: This is a very
difficult achievement, but this is the direction in which we have to
move. The direction, in which we are actually moving, is being shown
by the international coalition of states, in which some of the worst
offenders and committers of terrorism have now become the policemen,
who are supposed to be fighting against terrorism.
Q:
Will the American action be fruitless?
AV: In
the global situation, the United States seek to use the September 11
attacks, which, of course, are entirely condemnable, for a larger,
overall global game plan to politically, militarily intervene
whenever it wants against whomever it considers to be a terrorist
state or terrorist group, supported by some state. This partiality
and selectivity is going to be more and more dangerous, and lead to
more hostility and obvious injustice against the United States,
which is going to be some sort of a meeting ground for other
terrorists to emulate what happened on September
11.
Q: So, you
feel that the US reaction to September 11 is
unfortunate?
AV: Let us have no illusion that such
kind of reaction by the United States, with the international
coalition of states behind it, is going to be the guarantee for
eliminating the problem of terrorism. It is actually going to make
things worse. Several countries, which cannot be considered as
terrorist regimes, are none the less guilty of terrible acts and
campaigns. In fact, one of the strongest democracies in the
world-the United States of America-has a record of terrorist acts
and campaigns which are the worst in the world for the last 50
years. Which is the country that has killed more civilians outside
its borders in the last 50 years than any other country in the
world? If the killing of civilians outside one's borders through
deliberated, calculated terrorist actions constitute terrorism, than
which is the country which is responsible for it? Which country has
the worst record of supporting the most brutal dictatorships all
over the world, causing misery to its own citizens? That country, in
fact, is the United States of America, and the number of people that
it has killed directly through its own apparatuses runs into
millions.
Q: You seem
to be strongly connected to Goa...
AV: My first
connection with Goa directly was when I was 11 years old, returning
from the United States by ship in 1958, via London to Bombay. On
that ship there was a chess competition going on. I was quite good
at chess and somehow managed to reach the finals beating a number of
adults along the way. In the finals, I clashed with a gentleman by
the name Divakar Kakodkar, who said that he had learnt chess in
prison. He was a freedom fighter against the Portuguese and had been
in the prison some where, I think, on one of the islands in the
Atlantic. On being released, he was on his way back to Goa. He
smashed me, deflating my 11-year-old ego. Later, I found out that
Divakar Kakodkar was also a communist. And this again, was my first
exposure, indirectly again, to communist thinking and
activism.
Q: Have you
ever considered Goa into your specific area of
analysis?
AV: After several visits to Goa, I too
really began to think about Goa as more than just a very attractive
tourist spot. I am connected to many people here, in the Goa
University, and through discussing with them and talking to many
Goans and so on, I did began to develop some understanding of the
type of problems that Goa faced, and particularly the way Goa is
being exploited not only by foreign tourism but by Indians from
other parts of the country. They have a very patronizing attitude
that Goa is a place, where to go, for just sun, sea and sand, and
enjoyment. The problems have taken place precisely because of this
overall exploitative attitude, and the policies followed
it.
Q: Would
you be giving a special thought for Goa in the movement you are
involved in, and which is directed toward various
injustices?
AV: I hope I become more sensitive to some
of the very serious problems that are facing the Goan people. The
communists, who are here, have to see the best and the worst of
their own traditions. They have to come to terms to the fact that
the morals and ideals of Stalinism and Maoism are defunct, and that
people in the Soviet Union, and today in China itself, have moved
away from the earlier ideas, which they still continue to uphold
precisely because of their experiences of the distortion of those
ideas and the kind of repression and the lack of democracy, which
has taken place.
Q: What's
the Goa situation like?
AV: There is not only a
polarisation between the rich and the poor but an increasing
attitude of contempt and disregard by those, who are rich and better
off for those who are less fortunate and worse off. A lot of care
has to be taken to try and built upon what is best in Goa. I am
greatly disturbed by the rumours about the so-called privatisation
of beaches. One appreciates the fact that all beaches are public and
they should not be privatised. I am concerned about the drug
problem, about the rampant, uncontrolled collusion of the various
powers-that-be with the negative side of tourism-prostitution,
paedophilia and things of that sort. There is a very significant
problem of unemployment, and pollution. I am disturbed by the
rising communalisation that I have seen in Goa over the last 10
years. Then there are other problems from economic exploitation to
the damage to the ecology of Goa, which have to be addressed
seriously in someway or other. However, Goa is different from other
States in that you have high literacy rate but at the tertiary level
there all kinds of problems in education.
Q: In your
circle, how is Goa being talked about?
AV: We have the
fact that the BJP has made inroads into Goa for the first time, in a
way that it never did before. But Goa, in the larger scheme of
things in India, is unfortunately too small and is not a powerful
enough State with two MPS, 40 MLAs, and a population of 14 lakh, to
register in most people's consciousness outside Goa. So, those of
us, who have come to Goa have an abiding interest, and we do talk
about it. Interestingly enough, the Press in Goa seems to play a
much more powerful role in State politics than it does in other
states. Here the English language newspapers as well as the
non-English ones seem to play a significant role. This can to be put
down to the fact that you have a small population and have a very
wide readership, much more than what the circulation figures show.
In other states most readers will read the sports page first, look
at the cartoons and have a look at the front headlines. Here the
reading pattern shows that a substantial section of the readership
actually reads the editorials in the newspapers. It is a good trend
if the press can act as a guardian of the public against the
corruption and manoeverings of politicians but that too presupposes
that the newspapers themselves are not too corrupt.
Q: After having lectured the University students and had
panel discussions with their lecturers, what are your impressions
about the direction of our University students?
AV:
There is a growing trend in education whereby liberal arts are being
completely disregarded. The trend, of course, is parochial. It's not
very clear to me what aptitude college youngsters here generally
have. Because of the problem of unemployment and given the fact that
you have a lot of Goans outside Goa, a general kind of response of
these students would be to try and find some way of making.a lot of
money by having a good job.if necessary, inclined to go out of
Goa.
Q: Which
subject would you prefer Goans for studying?
AV: I
would be delighted if more people would go in for the study of
Portuguese. It is an interesting dimension of Goa compared to other
States in India. Someone said, when you study Goa you get to study
the world because of its rich history, which has been at the
crossroads of a whole range of different influences. As far as the
continuation of Portuguese language is concerned, we should be
self-confident that the Portuguese have been overthrown, their
ruthless administration is over. Let us recognise that there is a
real value in continuing to know the Portuguese and about their
history.
Q: Do
you notice any particular pattern in the preferences of Goan
students?
AV: Few people study
history. Few are studying political science, sociology,
international relations. But everything is getting more and more
directed either towards natural sciences, commerce, economics and
computer sciences. There is one great thing about the knowledge of
the social sciences which the natural sciences can never hope to
give. And that is the broad vision of society, inculcating some of
the most fundamental and important values on which society is going
to be built. They encourage to think about things, about the ways of
the world. There is also the need to understand that there is your
particular place in the kind of wider world, and what kind of
contribution of you can make, which is more strongly connected to
understanding the larger world around you and its complexities and
injustices. And you are much more likely to get that sort of
understanding from social sciences and
humanities.
GN