NERUL VILLAGE
Beach
blessed
To the North of Bardez, sprawls the village of Nerul caressed by
the warm waters of the Mandovi river on one side and bottle-green hillocks
on the other. Nerul belongs to Goa's age-old resort belt, where Portuguese
fidalgos holidayed in sweet seclusion amidst the rustling of the
tall coconut trees and the splashing surf, long before modern tourism took
shape.
The vast belt, where the affluent would
retire for summer mudança then, extended right from Pomburpa to
Verem-Reis Magos and Nerul. Close to Nerul's waterfront stood holiday
homes like the palatial residence of the Bishop of Halicarnasso, D.
Antonio José de Noronha, who was born in June
1763, in Goa Velha, of Portuguese settlers. The
Mosmikar House at Darnarim and Joe D'Souza's mansion at Fortavaddo
also reflected old glory.
In
course of time, locals too came under the spell of sea-side picnics and
salt-water baths in summer. At the lovely Quegdevelim beach, which runs
all the way from Sinquerim to Reis Magos, we met sprightly Felix Morreira.
Felix says, "Hundreds of people used to flock here once, particularly in
summer. At that time, there were no roads to reach here and people used to
come walking with bags loaded with drinks and eats. But the place is
transforming with all these hotels coming to spoil the serene surroundings
abounding in these palm groves. Most of these large properties here belong
to the Panvelkars of Ribandar."
Until the riverine road came up, all that we heard
about the village was Nil'lichem nistem and Nil'licheo
xinnaneo at the Mapusa bazaar. People fall for the fish
and mussels when they hear Nil'lichem nistem, rarely
aware where exactly the special village called Nil'la i.e. Nerul
lies. Few have visited enthralling, beach-blessed Nerul proper. There's
probably no more ideal setting than this village, lazing comfortably at
the confluence where Mandovi river and the sea merge, giving a velvety
perspective to a picnic beneath tall palms, whose fronds open up to the
sky like giant, swaying umbrellas. You just can't depart from here at
sunset.
There's no dearth of tasty seafood at the
restaurants and shacks lining the seductive riverside of panoramic Nerul,
popularly called Nil'la or Nirla . The river is laced
with the fishing community. Hindus live at the far west at Firgueam bhatt,
where the tiny docking place has nearly 50 boats, many with outboard
motors. Travelling West, at the famed Coco beach and into Quegdevelim, the
settlement is more Christian.
FORMER NELLUR
Before the Portuguese renamed it Nerul, the
idyllic village was known as Nellur. The late Ricardo Micael Teles defines
the etymology as nell (rice) and ur (village) in his
booklet Freguesia de Nerul (1925). Nuzzling at the mouth of the
Mandovi river, Nerul shares borders with the historic village of
Verem-Reis Magos in the East. The Sinquerim river separates Nerul
from Candolim and adds riverine charm as it curves gently inland to
halt at the Verem manos (dyke).
Modern
Nerul accommodates a population of over 6000, living along the
banks, fringing the Mandovi bay. The villagers grow rice,
groundnuts and vegetables but the village is famous for
Nirlacheo xevtalleo, tisreo , groundnuts and
water-melons. Moved by its charming environs, Konkani novelist Reginald
Fernandes set one of his several novels on this dated village, which
possesses some timeworn mansions and the Church of Our Lady of
Remedies, which is as old as Goa's Christianity. Founded in 1569, the
church with an antique architectural style figures among the last works in
Bardez by the Franciscan Order before their expulsion by the Portuguese.
It treasures some old paintings on wooden panels and on walls.
HINDU PAST
According to Telles, Nerul was one of the
most thickly populated villages of Bardez once. Around the 16th
century, following conversions, the entire population was virtually
Catholic. Many Hindus, however, deserted their homes to evade
Christianity. They took along the Shantadurga deity and installed it
in a shrine at Mandrem in Pernem. With the return of religious tolerance
and after a lot of appeals to the Portuguese government, Nerulkars
succeeded in bringing Shantadurga home in 1921. They reinstated the idol
at a spacious temple situated where Nerul and Verem meet. The original
Shantadurga temple was near the church.
According to the hearsay, when Veremkars wanted to
lift the idol it mysteriously gained weight and refused to budge. It was
only when a Nerulkar lent a hand that they managed to move it. From that
day onwards the goddess is being invoked as Shantadurga Nirlikarin.
Temples of Santeri, Kshetrapall, Ravalnath and Vetall also existed
here once upon a time. Now new temples have been built for Sakleshwar at
Moddlovaddo, Owaleshwar at Firngibatt and Dadeshwar at Fortavado. There is
a resurgence of the Hindu community whereas Catholic strength has dwindled
to merely about 1000 residents.
INSTITUTIONS
Education in Nerul was pioneered by a
parochial school funded by the Communidade. The early syllabus included
music and even Latin was taught in this school for some time in
1850. The school turned out alumni of the brilliant calibre of the
late Fr. Caetano do Rosario Vales, founder of the vicarage of
Lourenço Marques (now Maputo) and later Canon and Mestre-Escola See of
Goa. Latin must have been a pet subject then because even Fr Manoel
Salvador de Sousa, from Anjuna, taught it at the Fortavaddo
Chapel from 1891-95.
The first official primary school emerged in
1912 at the Communidade hall. Hypolito Vales too was running
an English primary school at his residence upto 1932. The present Our Lady
of Remedies High School is housed in the parish building and is run
by the Mission Sisters of Ajmer since 1963.
Advocate and salt merchant Govinda S.
Orty alongwith Vaman B.S. Bhobe had also established a Marathi
school. However, almost a century earlier, Ramachandra Kamat Chandragadkar
and his brother Apa taught Sanskrit for the children of Nerul and Verem at
Dharwadkar and Chimmulkar residences. According to
Upendra P. Dharwadkar, former media planner of Hindustan
Thomson Associates, this fact is contained in a manuscript written
by one Mrs Chimulkar of Verem.
Of the 39 village communities of early
Bardez, Nerul once belonged to the group of villages whose
gaunkarias or communidade were composed entirely of non-Brahmin
vangods or clans. There were many Dessais in the village, who on
conversion became Fernandes. As Nerul was sparsely populated
people from neighboring Pilerne migrated to Nerul. Among them were
masons and Carambolkars who were experts at building dykes to reclaim
khazan land for agriculture. Probably the Pilerne migrants
introduced the display of Almam (the wooden skeletons
representing the dead) for requiem services and on All Souls Day. Fr.
Moreno de Souza, SJ, who refers to this in Nel'luchim
Xirputtam , says that the church stopped this queer practice sometime
in 1886-1890.
It must have been quite a multi-cultural
society during that time. Around 1688, Nerul had Africans, who served
the local Portuguese aristocracy. The first inhabitant
of Nerul, however, is said to be a person called Mor (peacock). A
Mor family still lives here. "Among the Hindus, there are Dharwadkars in
Nerul but they do not hail from Dharwar in Karnataka. They were originally
Dharvontkars -- people at the darvontto (gate)," says Upendra P.
Dharwadkar.
The Marathas, who would invade
Bardez time and again, had set their eyes on this idyllic village and its
agricultural wealth. But Nerulkars and their parish priest fooled
them. They felled two big coconut trees and placed the solid, round trunks
atop the church portico, well within the enemy's sight. When
the Maratha soldiers drew close, the Nerulkars burst khozne,
which are traditionally fired during the village feast. This spread
utter confusion in the invading ranks, who thought that they were being
fired at by giant canons, and turned tail.
"When the time came to drive away the
Portuguese, I participated with PP Shirodkar and Gajanan Gantkar in the
prabhat feri in 1950 from Nerul to Verem. About 150 of us
participated, all wearing white caps. I played the violin and the
participants sang patriotic songs to its accompaniment," says 79-year-old
Dharwadkar, a multi-faceted personality.
Nerul, being tucked in a corner of Bardez,
had remained obscure until the bridge connecting it to Candolim across
the Sinquerim river, arrived about four years ago. The bridge has
curtailed the travelling distance between Paynim and Candolim, and Nerul
is now a tourist highway to North Goa.
Nerul is connected by a good road network.
Aventine Nellur begins at the crowded Verem Bazar passes through
Tinttovaddo with its small tea-shops and tavernas . The road
winds its way to Candolim across the scenic bridge, from where one can see
the Candolim church across the water-logged mangroves to the North. A
slight, but worthwhile, detour is along the beautiful beach front on
the Nerul-Reis Magos road.
The feast of the patroness Our Lady of
Remedies is celebrated in November with great pomp. Young girls and boys
busy themselves at the fancy fete in the extensive church compound
and a tiatr is a must in the evening. In a quaint tradition for the feast
of the cross at Bhattier among green fields and salt pans, in May,
they hold a ladainha after which they serve mango, jackfruit and
tisreo xakuti to the gathering.
Depending upon which community they belong
to and where they live, the villagers call themselves Nerulkars,
Nirlikars, Nerulnenses or Nerulites. They cherish their
folklore and one music-minded man has even composed a mando on
his beloved village. Enterprising Stanley D'Silva, who is in
and out of several community-related activities in the
village, sings mandos soulfully along with wife Julie.
The village has an impressive roll of
honour, led by the late Pedro Luis Gonzaga, who was courtmartialled and
shot in the Conspiracy of the Pintos. The late Fr. Caetano do Rosario
Valles had founded of the vicarage of Lourenço Marques and was
Mestre-Escola See of Goa. The late Dr. Sergio Antonio do Rosario Valles
was a renowned Chief Civil Surgeon in Burma, the late Purshottam
Dharwadkar a former Chief of Survey Department, the late Gopal Krishna
Bhobe a Marathi litterateur and the late John Santos the first Asian
Accountant General of Bombay Province under the British rule
They excelled in sports. The late Joe
D'Mello was a Hockey Olympian, F.X. D'Souza was a reputed boxer and
a football referee and Fenelon D'Souza earned fame as a football. Manuel
Souza was an industrialist in Lorenzo Marques, Vaman B.S. Bhobe a
prominent businessman, and P.P. Dharwadkar an architectural
consultant and writer and holder of National Unity Award 1995. Today many
know Dr. Digamber Naik, MD and triple gold medallist at GMC, Bombay, who
has set up the Vrindavan Hospital in Mapusa. We can't forget Isaac Pinto,
the violinist and film musician. Journalist Pamela D'Mello's father,
the late Victor D'Mello was a prominent musician and member of the Bombay
Madrigal Singers.
The young and old seem to be a talented lot,
particularly portly Ms Vimal Dhabolkar (58) of Tinttovaddo, an
exponent of dhalo, fugddi and bhajans. The
mellifluous singer of Marathi hit Gadi Chal'lali Ghungarachi,
Hi Vatt Bai Dongarachi , has performed in several places all
over the country along with her troupe and quite often appeared on the
local television.
CHANGING SCENARIO
Realizing the immense tourism potential of
the bewitching sands fringed by lush palm groves, and the glorious
window-view it offers of Panjim's Campal on the opposite bank,
builders and hoteliers have already begun laying the lines for a concrete
jungle.
The tide is flowing in Nerul, as it wakes up
to a new horizon or turning towards the waters. The Indian Navy has set up
a sailor training establishment by acquiring 92 hectares of
Communidade land for Rs.70.5 lakh and the naval presence has lent an
all-India colour to the local demography. Moreover, the government
plans to privatize the neighboring Reis Magos Fort to cash in on the
tourism boom. The historic fortress could be a star-resort with a
panoramic view of Panjim. There are plans for a Rs.10
crore-ropeway. This development augurs well for the picnic
ambience of the hitherto ignored village, whose latest
attraction is the Coco Beach. Of course, with foreigners stalking the
beach it may be rather difficult to say "coco as in coconut because it
quite possible it may end up into the "coco" as in cocaine.
At the Firgueam bhatt,
there are nearly 50 fishing boats readying for take off as soon as the
monsoon drives away. Amidst the fishing environment, of small houses
crowding together with virtually every house having a cattle-shed, there
is a swanky residence of a Parsi from Delhi. Many outsiders are seeking
land for residences in the idyllic surroundings. "You see even these hills
are now cut to build houses and rich villas without a care for nature or
surroundings. Even these palm-groves will be devoured by constructions
very soon, I am sure," said an elderly woman pointing at the hill with
pain and displeasure reflecting in her aging eyes.
Goan villages are losing
their original identity fast. Nerul too is likely to shed the natural
charm it has been endowed with by providence. The simple agricultural or
fishing folk still has the calf and the piggling darting across the narrow
roads, children playing in the sand inocently and men mending fishing nets
and women busy at household chores. But the ideal setting and the riverine
quiet, soothed by the sound of the breakers, is now getting disturbed by
the incoming tide of urbanisation, which may usher in prosperity but at a
price.
Joel
D'Souza